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Chabad.org » Ideas & Beliefs » Questions & Answers » Men & Women » Why Is Torah Law So Restrictive of Contact Between the Genders?


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Why Is Torah Law So Restrictive of Contact Between the Genders?



Question:

I understand that Torah law forbids all physical contact between a man and a woman -- or even for them to be alone in a room together -- unless they are first-degree relatives or married to each other. This applies to any man and any woman, regardless of their ages or whether or not  they are sexually attracted to each other. And then there are all those rules about "modest" dress. Isn't that carrying it a bit far? Are we really such animals?

Answer:

When a man and woman are together in a room, and the door closes, that is a sexual event. Not because of what is going to happen, but what has already happened. It may not be something to make novels of, but it is a sexual occurrence, because male and female is what sexuality used to be all about.

It is true that in our world today, in the "free world" certainly, people have, on the whole, stopped thinking in these terms. What happened was that we started putting up all these defenses, getting steeled, inured, against the constant exposure and stimulation of men and women sharing all sorts of activities -- co-educational school, camps, gyms -- is that we started blocking out groups of people. We can't be as naturally sexual as G-d created us to be. When a man says, "I have a woman friend, but we're just friends, nothing more, I'm not attracted to her in any sexual way, she's not my type," you've got to ask yourself what is really going on here. Is this a disciplined person? Or is this a person who has died a little bit?

What does he mean "she's not my type?" When did all this typing come into existence? It's all artificial. It's not true to human sexuality. And it really isn't even true in this particular context because given a slight change of circumstance, you could very easily be attracted. After all, you are a male, she's a female. How many times does a relationship begin that is casual, neighborly, and then suddenly becomes intimate? The great awakening of this boy and girl who are running around, doing all sorts of things, sharing all sorts of activities, and lo and behold, they realize -- what drama, what drama -- that they are attracted to each other. These are grown-ups, intelligent human beings, and it caught them by surprise. It's kind of silly.

So closing a door should be recognized as a sexual event. And you need to ask yourself: Are you prepared for this? Is it permissible? Is it proper? If not, leave the door open. Should men and women shake hands? Should it be seen as an intimate gesture? Should any physical contact that is friendly be considered intimate? Hopefully, it should.

These laws are not guarantees against sin. They have never completely prevented it. There are people who dress very modestly. They cover everything. They sin. It's a little more cumbersome but they manage. All these laws are not just there to lessen the possibility of someone doing something wrong. They also preserve sexuality -- because human sexuality is what G-d wants. He gave us these laws to preserve it, to enhance it -- and makes sure it's focused to the right places and circumstances -- not to stifle it.

We have become callous about our sexuality. Even in marriage, a kiss on the run cheapens it, makes it callous -- then we run to the therapist for advice. And do you know what the therapist who charges $200 an hour for his advice says? He tells the couple not to touch each other for two weeks. Judaism tells you that free of charge. Yes, there are two weeks each month during which a husband and wife don't touch. This therapy has been around for 3000 years. And it still works. It's a wonderful idea.

When you don't close the door on yourself and that other person, you are recognizing your own sexuality. You are acknowledging the sexuality of the other person. Being modest, recognizing our borders, knowing where intimacy begins and not waiting until it is so intimate that we're too far gone, is a very healthy way of living. It doesn't change your lifestyle dramatically, but enhances it dramatically, and you come away more capable of relaxing, better able to be spontaneous, because you know that you can trust yourself. You've defined your borders. Now you can be free. It takes a load off your mind and it makes you a much more lovable person.


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By Manis Friedman   More articles...  |   RSS Listing of Newest Articles by this Author

Excerpted from an article by Rabbi Manis Freidman


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Reader Comments
Latest Comments:
Posted: July 27, 2008
the real way
it is beautiful and sad when i look at how i have damaged myself and desensitized myself to things that i should be very sensitive to .
\
these barrier laws are meant to and do enhance our single land married lives.imagine how confused u would be if you toucdh all the girls -then touch means nothing ! you have stolen intimacy from yourself. dont do that to yourself, have some self control please.
Posted By jew

Posted: Mar 23, 2008
Wow! Why didn't I think of that?
Great point, Sarah Masha!!!

I knew it made the synagogue seem more haimish ("homey"), but I didn't quite make the connection the way you do here.
Posted By Francine

Posted: Mar 21, 2008
Talking
Yes, Orthodox do talk more during services. Why? Because if I sit in mixed seating, I sit with my spouse. He and I have already seen each other, during the week, even that morning, and even if we do think of something to say, we know we will be able to talk later. But when we cannot sit with our spouses, we sit with our friends, who we may not get to see during the week, or at least not often. And we have so much to say to each other to catch up. It is a temptation, and a problem, but the talking actually indicates that there is a community in that congregation.

I've been in one very quiet Orthodox shul, the congregation was on the verge of a split.
Posted By Sarah Masha, W Bloomfield, MI USA
via baischabad.com



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